On this week’s episode of Big Time Dicks, we take up this question. Prachi and I talk with Jezebel’s own Stassa Edwards about the origin of the confederate statues that have become the subject of a national debate about HISTORY and MANHOOD and WHITE SUPREMACISTS and HOW OUR PRESIDENT IS ONE.

Stassa explains how many of the monuments dotting the South look similar because they were all produced by a group called the United Daughters of the Confederacy, who would raise money to construct various monuments around the region to construct a positive narrative of what the Confederacy fought for.

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“A lot of public art is mass produced, and what we perceive as value of it is something that culturally we’ve given to it. It doesn’t necessarily mean that it’s expensive or good or interesting just because it’s in a public space. But for some reason we’ve granted that if it exists in a public space, if this idea has been posited and materialized in stone or metal that it’s somehow good, just on an aesthetic level. Of course that’s not true,” she said.

“This idea that sculpture, or that monuments represent history is a very slippery idea because what history is it representing?”

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