Authorities Aren't Sure How to Retrieve the Body of an American Missionary Killed on a Protected Island

Illustration for article titled Authorities Arent Sure How to Retrieve the Body of an American Missionary Killed on a Protected Island
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A 26-year-old graduate of Oral Roberts University who had previously been on mission trips to Israel and South Africa was killed attempting to preach the gospel on a remote, protected Indian island. Now authorities aren’t sure how to retrieve his body.

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John Allen Chau had wanted to preach to the people living on North Sentinel, a protected island in the Andaman Sea, since high school. But the Sentinelese have historically just wanted to be left alone.

According to the New York Times the Sentinelese have a long history of being harassed by outsiders, often bringing disease and death. One of the first recorded interactions with the Sentinelese comes from an account of a 19th century British naval officer, who took humans from the island as if they were souvenirs:

Fascinated, the officer, Maurice Vidal Portman, basically kidnapped several islanders. He took them back to his house on a bigger island, where the British ran a prison, and watched the adults grow sick and die. After returning the children to the island, he ended his experiment, calling it a failure.

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In recent years, the Indian government has taken steps to cordon off the Manhattan-sized island in order to preserve the Sentinelese culture and to protect its inhabitants (rumored to be between 50 and 100) from disease. The Indian Navy patrols the water around North Sentinel, and the last outsiders who washed ashore, a pair of fishermen in 2006, were also killed.

Chau paid local fishermen to take him close enough to paddle to shore in a kayak. On his three attempts to visit the island, the Sentinelese sometimes laughed at him, sometimes just stared, and once, shot an arrow through the waterproof Bible he held. The New York Times published this excerpt from a diary Chau kept:

“Two armed Sentinelese came rushing out yelling,” he wrote in the letter. “They had two arrows each, unstrung, until they got closer. I hollered, ‘My name is John, I love you and Jesus loves you.’

He gave them some fish, but the islanders kept coming toward him: “I turned and paddled like I never have in my life,” he said.

“I felt some fear but mainly was disappointed,” he admitted. “They didn’t accept me right away.”

On November 16, Chau gave his diary to the fishermen, assuring them that he’d be fine to stay on the island overnight. On November 17, the fisherman saw the islanders burying Chau’s body in a shallow grave.

Now, authorities are left with legal, cultural, and epidemiological issues around recovering Chau’s remains. Dependra Pathak, a police official in the Andaman and Nicobar Islands, explained the problems to CNN:

“The mission was done from a distance to avoid any potential conflict with the tribespeople as it’s a sensitive zone.” [...] “There are legal requirements as well which we need to keep in mind while carrying out the operation. We are also studying the 2006 case where two local fishermen were killed. The bodies were recovered then.

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One of the written goals for Oral Roberts University’s mission program is to bring Jesus “to the lost and hurting” for a “sustainable impact on discipleship and community development, and we see the Kingdom moving forward.”

There are echoes of those ideas in Chau’s diary, but there’s fear and doubt too:

In one passage, he asked God if North Sentinel was “Satan’s last stronghold.” In another: “What makes them become this defensive and hostile?”

“It’s weird — actually no, it’s natural: I’m scared,” Mr. Chau wrote. “There, I said it. Also frustrated and uncertain — is it worth me going a foot to meet them?”

He added, “I don’t want to die!

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DISCUSSION

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notmyyacht

Here is a thing I wrote yesterday about this very article:

I’m going to preface this by saying that I feel very sorry for the friends and family of this young man. I do not, however, feel very sorry for him.

It’s not that I would wish death on someone who is trying to convert people. Certainly not. But I have a hard time feeling sympathy for a man who is killed by natives who have repeatedly expressed the desire to be left alone, on an island where it is illegal to travel because they are protected by the government, after being shot at MULTIPLE times.

His family has said they “forgive” his killers. The thing is, they aren’t the ones who need forgiveness. They did not lure this guy there. They didn’t capture and torture him as a random act of violence. It is well documented that the inhabitants of this island are very, very isolated - by choice. They do not trust outsiders. And still, he chose to go anyway, ILLEGALLY.

Before anyone says, “Well, that was very brave of him, dying to spread the love of God,” I’m going to stop you right there. This guy wasn’t brave. He was selfish. The Sentinelese have not been inoculated against many of the diseases we carry - anything as simple as the flu could kill their entire population. Did he bother to think of that before he traveled there? No. All he wanted was to force his beliefs, his way of life, his thinking, on a group of human beings who he apparently decided were savages - even going so far as to wonder if the island was “Satan’s last stronghold.” No, dude. They just don’t want you to be there.

I’m all for talking about your faith with willing participants. This guy tried to force religion on people who wanted nothing to do with it, and was SHOCKED when they didn’t immediately accept him:

“I felt some fear but mainly was disappointed,” he admitted. “They didn’t accept me right away.”

Well, how do you think THEY felt, this random dude showing up on their island yelling at them in a language they don’t understand? Can’t imagine why they might feel threatened by outsiders.

Again, I don’t revel in this guy’s death. I’m very sorry for his family (even though they really shouldn’t be saying they “forgive” his killers when they don’t need forgiveness). But I have a hard time feeling any kind of real shock or disgust at his death.