<![CDATA[Jezebel: women's liberation]]> http://tags.gawker.com/assets/base/img/thumbs140x140/jezebel.com.png <![CDATA[Jezebel: women's liberation]]> http://jezebel.com/tag/womensliberation http://jezebel.com/tag/womensliberation <![CDATA[The Truth Is, "Bra-Burning" Feminists Never Actually Burned A Bra]]> One would assume, since the phrase "bra-burning feminist" exists, that at some point in this nation's history a feminist famously burned a bra. Not so! NPR's Nell Greenfieldboyce explains that "bra-burning" is a myth. Oh, the women who gathered on the boardwalk to protest the Miss America pageant in 1968 wanted to burn a bra — and a girdle, and a mop, and an issue of Playboy magazine, — stuff they called "instruments of female torture." They threw all of it into a big garbage can. "We had intended to burn it, but the police department, since we were on the boardwalk, wouldn't let us do the burning," Carol Hanisch, one of the organizers of the protest, tells NPR. "I often say that if they had called us 'girdle burners,' every woman in America would have run to join us."

Hanisch was in a small group called New York Radical Women, and they got the idea to target the Miss America pageant after a group meeting discussion about beauty standards. "It was kind of a gutsy thing to do," she says. "Miss America was this 'American pie' icon. Who would dare criticize this?" Hanisch and her group handed out fliers, crowned a live sheep to compare the pageant to a livestock competition at a county fair, and snuck into the event hall with a sheet that read "Women's Liberation." "I think we got in at least half a dozen shouts of 'women's liberation' and 'No more Miss America!'" before the cops hustled them out, says Kathie Sarachild, another member of New York Radical Women. Newspapers around the country picked up on these "bra-burning women's libbers." A myth was born.

These days, Carol Hanisch seems ready for another stunt: "Young women have come through the doors that our generation opened, but I don't think they're grasping their situation any more than we did before we began to grasp ours," she says. "We could certainly use another protest. If I could think of one, I would be doing it. I hope somebody does."

Pageant Protest Sparked Bra-Burning Myth [NPR]

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<![CDATA["The Sexual Revolution Was Central To Women's Liberation"]]> Part 2 of VH1's documentary mini-series Sex: The Revolution aired last night, and a portion of it focused on the sexual revolution's influence on feminism in the 1970s and vice versa. The doc combines archival footage of interviews, TV shows, and protest rallies and new interviews with heavyweights like Gloria Steinem, Helen Gurley Brown, Ariel Levy, Erica Jong, and Susan Brownmiller. Nearly 40 years later, Steinem is still sticking to her guns that the sexual revolution was a disservice to women because it was a movement for men to make women more sexually available to them. (How can she not realize by now that we all have natural sexual desires?) Ariel Levy, author of Female Chauvinist Pigs, offered a different (and perhaps younger?) take on the sexual revolution, asserting that it was important for feminism, because gaining equality in sexual satisfaction was a key element in the women's movement. Still, it was nice to see both sides of the argument presented. Clip above.

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