To clarify for people who don't know, Kissling is a founder and past president of Catholics for Choice, which is why her stance here is particularly disheartening.
We live in a world that has DNA testing that will become ever more common and less expensive. I have major problems with the idea that fertility doctors will be using these tests to implant the "perfect" embryo in a woman. It is not just that my gut tells me it is wrong, but also the unforseen problems that occur when animals are breeded for a traits...such as breeding chickens to have big breasts has resulted in more violent chickens. I think it is dangerous if parents start picking the traits they want in their children.
So what if instead of picking the perfect embryo, a woman or a couple decide to get pregnant naturally, but genetically test the fetus, and abort until they get the "perfect" fetus? I have issues with that, the same issues I have with the choice being made before implantation. I don't think the law should limit abortions in this case, but I hope as a society we somehow limit genetic testing on fetuses. It's not about the act of abortion, it's about the result of people choosing the traits they want in children that I think will backfire.
How about we make access to abortion easier, including off-setting the cost so that women "don't wait too long".
How about we recognize that having a abstinence only sex educations system not only doesn't work, but makes it harder for teenagers to deal with their pregnancies & obtain abortions earlier because we've managed to create a culture of shame around sexuality & it's consequences.
How about we as a society start truly valuing people with disabilities and get serious about accessibility, about respite care, and fully-supported community living so we don't simply judge parents for aborting a fetus because it has a mild disability when, in reality, we as a society disvalue such individuals in virtually every single structure we create. While at the same time recognizing that there are significant quality of life issues that should remain with the parents.
So, Kissling, stop shitting on women who are faced with difficult decisions that are made significantly more difficult because of the larger social structures that are in place.
I'm having a hard time understanding why this post is such an issue. For starters, we have already established that the point is pretty much moot: the number of abortions that reasonable people might agree to be "morally suspect" (i.e. sex selection, extreme indecisiveness, etc.) is infinitesimally small. And yet, I don't really think that this should be the focus of the discussion here. I agree fully about not restricting abortions on either legal or moral grounds, but at the same time, I hate that in order to defend women's rights, I have to sign up for defending stupid people--even if those stupid people only exist hypothetically. Defending idiotic-yet-probably-rare abortions is the logical equivalent of pro-gun advocates defending the legal necessity of allowing people to carry high-powered assault rifles. It's obviously stupid and it's obviously a waste of time. (And yes, I realize abortion has NOTHING to do with gun control, but it is another legal issue that straddles the difficult divide between grand constitutional rights and practical, everyday issues.) We should not have to talk about the .00000001% of abortions that many otherwise pro-choice people find questionable. Both 'pro-lifers' and 'pro-choicers' (even the names of the debate's sides are infuriating) should realize this fact. People need to keep to themselves until it becomes clear that another person needs help--that is basic civics. That "help" can either be providing accessible abortions, or comprehensive sex education, or affordable birth control, or post-natal support. To focus on that .00000001% of women who seek abortions with which we may have moral or ethical difficulties is insulting to the vast majority of women who really need help and support.
Can I also point out that actually finding an abortion clinic and booking an appointment can tack on weeks to the gestation period? If anyone's middle-of-the-road on this issue, they should be demanding this mythical 'abortion on demand' that I keep hearing about.
I don't know, I've been struggling with this, and I kind of get where she's coming from. On the one hand I think the vast majority of attempts to restrict abortion are actually attempts to control and regulate female sexuality. I believe that abortion is the right/moral/only choice for a lot of women, if a pregnancy scare had turned out differently, I know I would have had one myself, and having lived in a place where there was only one clinic performing abortions for hundreds of miles, and it attracted nutbag protestors who made it so I was often scared to go there just to get a pap smear, I don't want to advocate anything that would make it even harder for women to get abortions, or would delay them, since timing is part of the issue here.
On the other hand, I am super conflicted about the idea that there should be no restrictions on abortion whatsoever. People who kill/hurt/cause to suffer babies are right up there with that cat serial killer and puppy skinner in my book, because it takes a special kind of evil to kill or abuse something so relatively defenseless and completely depenendant. I feel little sympathy for women/girls who give birth in bathrooms and drown their babies, or throw them out in trashbags or whatever, I don't care how traumatic birth was or how "unreal" the baby seemed, you don't kill a human being who has no defenses because it scares you. But at what point does a fetus which is ok to abort, become a baby, which is something that it's sick and cruel to murder? I don't think life begins at conception, and I don't think viability is a fair standard, because with technology things are viable very early on. But I also don't think that until the second it is out of the birth canal it's a fetus, and after that it's suddenly a human infant with legal rights and protections. And I've tried to get past this by reminding myself how few abortions happen in the 8th or 9th month, and how many of them involve risk to the mother, or finding out that the fetus won't survive, and that it's not up to me to make moral calls in the handful of other cases, and even if it were, thepeople i'd judge unethical are probably a small minority. But I don't know, lately this feels like an argument I'm making because I know I'm supposed to, not something I actually believe. I think it's wrong to abort for purposes of sex selection. I think it's sad though complicated that abortion is sometimes seen as the default for non fatal birth defects. I think it's complicated that we understand that late term abortion to prevent giving birth to a child who will suffer from a fatal illness is understandable when euthanasia under the same circumstances once the child was out of the birth canal would be a crime. I'm unsatisfied with the idea that in order to be pro-choice we have to wash our hands of all these conversations, and say that any judgment or restriction on abortion is a judgment and restriction on all abortions so it's dangerous to speak of ethics or reservations.
@TheGuvnah: But the argument is often that we should be fighting these restirctions. In most cases I agree-- I am all for repealing parental consent laws, I think laws that people should be forced to view a sonogram pre abortion are stupid, etc, etc. I just think our conversation can be more nuanced and more case by case than *if it is a restriction on abortion, or something that could theoretically be used to restrict abortion (like that case where the man beat a pregnant woman and caused her to miscarry and there was an attempt to alter the law to make that a specific kind of crime) or an ethical argument against abortion in some cases, it is inherently bad an anti-woman and to allow otherwise is the tip of a slippery slope*
My problem with restricting late term abortions is that a "viable" fetus is not using viable without a lot of medical intervention if it is delivered prematurely. The morality of the viability cutoff seems based on the fact that you shouldn't kill the fetus is it can survive on its own. But what if at 10 weeks before your due data you decide there are severe health/mental reasons why you can no longer be pregnant. Is some doctor going to agree to induce you to deliver early, and then the hospital will pay for prenatal care until adoptive parents can be found?
I will start by saying I am whole heartedly "pro-death across the board"- a term laid on me by a bioethics professor amazed that I felt that a fetus never had rights which superseded the mother carrying it.
With that in mind, the idea of our society reaching a point in which gender is viewed in the same light as a birth defect or developmental disorder frightens the hell out of me. Equating the gender of a fetus as being as undesirable as a debilitating genetic anomaly rings of future problems for society. Should males become less desirable, will we value them less as fully grown humans? Will we look at a sex as a stain on the family? We may say that women are not treated equally now, but this treatment does not compete with an idea of femininity as a stain on the family.
Restrictions? You mean, like having some fundie fucknugget refuse to dispense BC to women because his religion leads him to believe he knows best? Or the 24-hour waiting period, which basically says, "You stupid sluts. You obviously haven't thought this through." Or the bullshit that anti-choicers have bulldozed through, ranging from mandatory sonagram-viewing to patronizing lectures? What else do they want? Knee locks to prevent sex?
@Ginmar Rienne: Thank you for pointing out that there already are plenty of real restrictions in place, to unbiased information about sexual health, access to pregnancy prevention and certainly access to affordable and accessible abortions.
I really think that there's a point where it becomes more than just about the woman, you know? Because it really isn't JUST a lady, it's a lady and another life. I understand the myriad reasons behind an abortion but I think that there are certain situations in which maybe we SHOULD consider some kind of limitation, not that I know how or when that should be done.
Certainly there are lots of decisions, a lot of suffering, and a lot of emotional trauma for many women who decide to receive the procedure. But that really isn't ALL women. There are a small percent who abuse their right to a choice and it doesn't seem like such a bad idea to think about ways to prevent those situations from happening. Legally, this would be a nightmare of course.
I am pro choice. Many women who are pro chioce argue that this is THEIR body and THEIR decision. Sure it's your body, but there is a life in there that isn't yours and that needs to be acknowledged.
That being said, with all of the pain, suffering, hunger, overcrowding, and sadness in the world it's hard for me to understand how pro-lifers can devote such a huge proportion of their lives to "saving" babies while caring to little about war, famine, genocide, and political instability that kill thousands of men, women, children, and yes, babies, every day.
@pugh: Certainly there are lots of decisions, a lot of suffering, and a lot of emotional trauma for many women who decide to receive the procedure. But that really isn't ALL women. There are a small percent who abuse their right to a choice and it doesn't seem like such a bad idea to think about ways to prevent those situations from happening. Legally, this would be a nightmare of course.
Is there room in your pie chart for women who don't "abuse" the choice, yet are not traumatized by it?
Sure it's your body, but there is a life in there that isn't yours and that needs to be acknowledged.
No. This is your belief, and should not be imposed on anyone else.
@pugh: I clarify, I think that a woman should choose whether she wants to have an abortion. Being pregnant will affect her more than anybody else in the world and nobody else will ever ever know what it is like for her.
But it isn't like any other surgery. There is something that is losing its life and I'm not going to dictate what that should mean to other women. If it doesn't bother you, then that's your business. Maybe other ethical issues don't bother me and bother you. But what I'm saying is that it isn't JUST the woman and her body. it's the woman, her body, and a cluster of cells, a, embryo, a fetus, a zygote, what have you. And that life means different things to different people.
@pugh: It means different things to different people.
Exactly. Being pro-choice embraces this view; we're not forcing anyone to have abortions. The anti-abortion movement does not, and would like to impose their beliefs on the rest of us.
@pugh: Well, it is alive in a biological sense. But so are animals, and most people eat those. Many of us made fun of PETA the other day for disapproving Obama killing a housefly, but a housefly is both clearly alive, and maintaining that life without the biological support of another creature.
@Laulau: There's a point in which most people aknowledge that a fetus becomes a baby. In this situation, any harm that comes to this child is a horrendous thing. This point comes earlier to me than to many other people.
@pugh: Also let me note that I don't make the animal comparison flippantly. I'm a vegetarian for moral reasons. Personally, I think that unless health reasons interfere, it would be a better world if everyone joined me. But I would absolutely fight against legislation that tried to force people to stop eating animals.
@SarahMC: I'm doing this!: totally pointless. and of course, individual women have their own individual moral issues with abortion but the pro-choice MOVEMENT is about choice. period.
Do we consider the moral implications of heart surgery? Because I'm pretty sure that people don't say "Well, that guy spent decades eating fatty food and not exercising - I guess we'd better take this to the ethics committee."
People love to pretend that the vast majority of women haven't considered all of the implications of their decision, but they have. When a woman goes in for an abortion, she knows what she's asking for, she knows why. She has weighed the pros and cons and arrived at a decision. We should respect her decision in the same way that we respect the other medical decisions that adults make for themselves.
@debo matar la zombi goldberry83: You know, some do! Think of lung cancer or organ donation. And that's fine, except no one is protesting outside their hospital rooms or trying to stop them from getting (and paying for) a legal operation.
@debo matar la zombi goldberry83: We do put moral restrictions on other medical procedures though. I know healthcare professionals who think it's abhorrent that Steve Jobs got a liver transplact--that he has pancreatic cancer, and shouldn't have received an organ when someone on the waiting list with less money could have taken it and had a better chance of survival. If you're old, or have advanced disease, you probably won't get an organ. Essentially we say it's better to give hope to young people than old people.
@Majrhoulihan: Though abortion is clearly different than transplantation, because it's not using a severely scarce resource. There are clearly lots of moral questions to be asked about resource allocation, but I don't think they overlap all that much with abortion.
@Laulau: That's exactly what I was going to say. The reason we're so strict about who receives organs is that we simply don't have that many of them. Things like heart surgery, chemotherapy, even blood transfusions on the other hand are not nearly so scarce. Abortion is more like the latter than the former; one woman having an abortion does not mean that the next, more "worthy" woman cannot.
@debo matar la zombi goldberry83: Resources to perform surgery and chemotherapy are scarce, and it is an ongoing ethical debate who should get care and who shouldn't. There have been legal battles between families and hospitals/doctors with regards to administering care to terminally ill or braindead individuals because (a) doctors may argue that it harms the patient more than helps him/her and (b) it is expensive to keep someone in the hospital, hooked up to machines, for no reason.
So while @Majrhoulihan's example may not relate directly to abortion, we DO in fact have ethical discussions about other medical procedures, which is what your original post was about.
@blueberrypancake: But, again, I think those discussions are substantively different on the ethical questions. You're, of course, right that there are questions about resource allocation even when resources are not super-scarce: there is only a certain amount of money and provider-hours to go around. In the case of end-of-life care, there are real questions about what constitutes the patient's best interest. But the question in the case of abortion is really one of bodily autonomy, and in very few other cases (so far as I can think, aside from self-mutilation or suicide) are we so willing to interfere with patient autonomy.
@Laulau: I think there's also a difference between what the government says and what a physician will do. For instance, it's not ILLEGAL to go to the doctor to get a healthy leg amputated. The doctor won't go to jail for doing it. But good luck finding a doctor who will cut off your limb because it'd be a violation of professional ethics.
I don't really have a problem with a doctor saying "You're 32 weeks pregnant with a healthy fetus and you have no medical problems, so I will not give you an abortion." But again, I don't think the government needs to be involved here because (a) I think the problem takes care of itself in that doctors probably wouldn't do it and (b) legislation isn't precise enough to make sure that all women who need abortions can get them.
@blueberrypancake: Those ethical discussions are different in nature than the ones being suggested. I didn't mean to suggest that there's no place for an ethics committee anywhere but in cases that are, say, exactly like the transplant cases. I was merely pointing out that abortions are more like heart surgery than like operations in which we really feel like we have a right to make judgements based on factors in people's lives other than how sick they are, right now.
The cases of brain dead patients are a whole other can of worms - don't get me started. The fact that people can sue to continue to waste resources on people who are already gone fills me with a sort of horror I can't even express.
@blueberrypancake: Again, it is NOT LEGAL to get/perform an abortion at 32 weeks unless there are severe fetal abnormalities or it's to preserve the woman's life/health.
Absolutely we should not be embracing such restrictions.
Unless of course we'd like to go ahead and set up the "ethics commtitee." To make it cost-effective, we can have them debate the moral issues at the core of every woman's medical choices. Should she really be getting that hysterectomy? Does she really have fibromyalgia, or is it just "megrims?" Should she be allowed to have an IUD? Has anyone told her husband?
@SomeAuthorGirl: Okay, but I demand one for the menz. I always thought there was a great case to be made for not checking men's prostates for cancer because it's too close to sodomy and against god's will.
Man, I am a torn, torn woman. So many people say that women should be trusted to handle their own ethics, their own bodies. (sigh), I agree...for the most part. But, am I the only one who finds people dumb on a regular basis? Men and women alike? I am not arguing against a woman's right (never would I), but...I wouldn't want someone to manipulate such a freedom to their benefit, i.e. have an abortion because it was not the gender you wanted. It doesn't sit well for me. Someone said, you can't legislate morality because of differing religous/cultural backgrounds, and no, you can't. BUT, cant you legislate ethical issues? Don't we already? I agree with Kissling: "I think it's important for us to be able to say: When a fetus reaches the point where it could survive outside the uterus, is healthy, and the woman is healthy, and she has had five months to make up her mind, we should say no to abortion. One can and should have compassion for the woman or girl who seeks to end a pregnancy at that late date, but absent severe fetal abnormality, a threat to her life or a clinical diagnosis of serious mental or physical health consequences of continuing the pregnancy, I believe we should say: "I am so sorry. You waited too long. I know this is a difficult decision for you to bear, but we cannot give you an abortion. I will help you any other way I can, but I cannot perform an abortion." What she said seems ethical. Give women the choice, but don't allow for abuse of a right. Am I less pro-choice because of this belief? I hope not.
@Cole23: It sounds like what you're saying comes from the right place, however: yes, I think that makes you less pro-choice. A right is a right. People voted against Obama in the last election because he's half-black, because they suspected him of being Muslim (double dumb/asshole points there), etc. I think that's not just wrong, it's despicable. But I would never advocate for taking their right away. Same goes here.
@Cole23: You want dumb people passing along their DNA and possibly being responsible for infants and children? I don't.
And see my earlier post - no one's waiting five months because they're dumb (unless it's the sort of 'dumb' that comes with a shitty education care of the givernment, or real mental disabilities).
@HeatherNumber1: @CecilMcCecil: Okay, my use of "dumb" was incorrect and obviously, offensive to several of you. I apologize. Let me rephrase - I would not want someone to have an abortion because the baby was the wrong gender, I would not want someone to have an abortion in the last 6-9 month because they suddenly changed their mind/or couldn't make up their mind/or couldn't make a responsible choice (one way or the other) when it came time to make a choice, I would not want someone to have 3+ abortions because they were using it as birth control... When I say "dumb" (and I never should have because I did not mean it in its direct denotation)I meant people like that. NOW, WITH THAT SAID - I would not restrict abortion rights because of people manipulating the restrictions to restrict responsible women from obtaining abortions. I have my own set of guidelines for myself and that is my choice. I have my opinion about abortion and that's my right. Right? Right?
@Cole23: I dunno. I still wouldn't want someone who'd abort a female fetus to care for an actual human girl. How well do you think they'd treat her?
And if someone has had 3+ abortions is, in someone's eyes, incredibly irresponsible (though it's really not that crazy when you consider most women can get pregnant during about a 20-year span, if they choose to have sex), again, they probably can't be trusted with a child.
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So what if instead of picking the perfect embryo, a woman or a couple decide to get pregnant naturally, but genetically test the fetus, and abort until they get the "perfect" fetus? I have issues with that, the same issues I have with the choice being made before implantation. I don't think the law should limit abortions in this case, but I hope as a society we somehow limit genetic testing on fetuses. It's not about the act of abortion, it's about the result of people choosing the traits they want in children that I think will backfire.
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How about we recognize that having a abstinence only sex educations system not only doesn't work, but makes it harder for teenagers to deal with their pregnancies & obtain abortions earlier because we've managed to create a culture of shame around sexuality & it's consequences.
How about we as a society start truly valuing people with disabilities and get serious about accessibility, about respite care, and fully-supported community living so we don't simply judge parents for aborting a fetus because it has a mild disability when, in reality, we as a society disvalue such individuals in virtually every single structure we create. While at the same time recognizing that there are significant quality of life issues that should remain with the parents.
So, Kissling, stop shitting on women who are faced with difficult decisions that are made significantly more difficult because of the larger social structures that are in place.
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On the other hand, I am super conflicted about the idea that there should be no restrictions on abortion whatsoever. People who kill/hurt/cause to suffer babies are right up there with that cat serial killer and puppy skinner in my book, because it takes a special kind of evil to kill or abuse something so relatively defenseless and completely depenendant. I feel little sympathy for women/girls who give birth in bathrooms and drown their babies, or throw them out in trashbags or whatever, I don't care how traumatic birth was or how "unreal" the baby seemed, you don't kill a human being who has no defenses because it scares you. But at what point does a fetus which is ok to abort, become a baby, which is something that it's sick and cruel to murder? I don't think life begins at conception, and I don't think viability is a fair standard, because with technology things are viable very early on. But I also don't think that until the second it is out of the birth canal it's a fetus, and after that it's suddenly a human infant with legal rights and protections. And I've tried to get past this by reminding myself how few abortions happen in the 8th or 9th month, and how many of them involve risk to the mother, or finding out that the fetus won't survive, and that it's not up to me to make moral calls in the handful of other cases, and even if it were, thepeople i'd judge unethical are probably a small minority. But I don't know, lately this feels like an argument I'm making because I know I'm supposed to, not something I actually believe. I think it's wrong to abort for purposes of sex selection. I think it's sad though complicated that abortion is sometimes seen as the default for non fatal birth defects. I think it's complicated that we understand that late term abortion to prevent giving birth to a child who will suffer from a fatal illness is understandable when euthanasia under the same circumstances once the child was out of the birth canal would be a crime. I'm unsatisfied with the idea that in order to be pro-choice we have to wash our hands of all these conversations, and say that any judgment or restriction on abortion is a judgment and restriction on all abortions so it's dangerous to speak of ethics or reservations.
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"On the other hand, I am super conflicted about the idea that there should be no restrictions on abortion whatsoever."
But no one is arguing that there should be no restriction on abortion whatsoever.
There are already restrictions on abortion (many! tons depending on what state you live in!).
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With that in mind, the idea of our society reaching a point in which gender is viewed in the same light as a birth defect or developmental disorder frightens the hell out of me. Equating the gender of a fetus as being as undesirable as a debilitating genetic anomaly rings of future problems for society. Should males become less desirable, will we value them less as fully grown humans? Will we look at a sex as a stain on the family? We may say that women are not treated equally now, but this treatment does not compete with an idea of femininity as a stain on the family.
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Certainly there are lots of decisions, a lot of suffering, and a lot of emotional trauma for many women who decide to receive the procedure. But that really isn't ALL women. There are a small percent who abuse their right to a choice and it doesn't seem like such a bad idea to think about ways to prevent those situations from happening. Legally, this would be a nightmare of course.
I am pro choice. Many women who are pro chioce argue that this is THEIR body and THEIR decision. Sure it's your body, but there is a life in there that isn't yours and that needs to be acknowledged.
That being said, with all of the pain, suffering, hunger, overcrowding, and sadness in the world it's hard for me to understand how pro-lifers can devote such a huge proportion of their lives to "saving" babies while caring to little about war, famine, genocide, and political instability that kill thousands of men, women, children, and yes, babies, every day.
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Is there room in your pie chart for women who don't "abuse" the choice, yet are not traumatized by it?
Sure it's your body, but there is a life in there that isn't yours and that needs to be acknowledged.
No. This is your belief, and should not be imposed on anyone else.
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But it isn't like any other surgery. There is something that is losing its life and I'm not going to dictate what that should mean to other women. If it doesn't bother you, then that's your business. Maybe other ethical issues don't bother me and bother you. But what I'm saying is that it isn't JUST the woman and her body. it's the woman, her body, and a cluster of cells, a, embryo, a fetus, a zygote, what have you. And that life means different things to different people.
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Exactly. Being pro-choice embraces this view; we're not forcing anyone to have abortions. The anti-abortion movement does not, and would like to impose their beliefs on the rest of us.
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One woman's crisis of conscience does not an editorial make.
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People love to pretend that the vast majority of women haven't considered all of the implications of their decision, but they have. When a woman goes in for an abortion, she knows what she's asking for, she knows why. She has weighed the pros and cons and arrived at a decision. We should respect her decision in the same way that we respect the other medical decisions that adults make for themselves.
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So while @Majrhoulihan's example may not relate directly to abortion, we DO in fact have ethical discussions about other medical procedures, which is what your original post was about.
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I don't really have a problem with a doctor saying "You're 32 weeks pregnant with a healthy fetus and you have no medical problems, so I will not give you an abortion." But again, I don't think the government needs to be involved here because (a) I think the problem takes care of itself in that doctors probably wouldn't do it and (b) legislation isn't precise enough to make sure that all women who need abortions can get them.
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The cases of brain dead patients are a whole other can of worms - don't get me started. The fact that people can sue to continue to waste resources on people who are already gone fills me with a sort of horror I can't even express.
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Unless of course we'd like to go ahead and set up the "ethics commtitee." To make it cost-effective, we can have them debate the moral issues at the core of every woman's medical choices. Should she really be getting that hysterectomy? Does she really have fibromyalgia, or is it just "megrims?" Should she be allowed to have an IUD? Has anyone told her husband?
I'm going to go vomit now.
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dr: "hello woman, what can I help you with today?"
woman: "I'm here for an abortion"
dr: "okay. are you here of your own free will?"
woman: "yup"
dr: "okay. let's discuss the procedural options and decide together which will be in the best interest of you and your health."
woman: "thanks doc"
both: "discuss, discuss, decide"
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"I think it's important for us to be able to say: When a fetus reaches the point where it could survive outside the uterus, is healthy, and the woman is healthy, and she has had five months to make up her mind, we should say no to abortion. One can and should have compassion for the woman or girl who seeks to end a pregnancy at that late date, but absent severe fetal abnormality, a threat to her life or a clinical diagnosis of serious mental or physical health consequences of continuing the pregnancy, I believe we should say: "I am so sorry. You waited too long. I know this is a difficult decision for you to bear, but we cannot give you an abortion. I will help you any other way I can, but I cannot perform an abortion."
What she said seems ethical. Give women the choice, but don't allow for abuse of a right. Am I less pro-choice because of this belief? I hope not.
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And see my earlier post - no one's waiting five months because they're dumb (unless it's the sort of 'dumb' that comes with a shitty education care of the givernment, or real mental disabilities).
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And if someone has had 3+ abortions is, in someone's eyes, incredibly irresponsible (though it's really not that crazy when you consider most women can get pregnant during about a 20-year span, if they choose to have sex), again, they probably can't be trusted with a child.