<![CDATA[Jezebel: nightmare before christmas]]> http://tags.gawker.com/assets/base/img/thumbs140x140/jezebel.com.png <![CDATA[Jezebel: nightmare before christmas]]> http://jezebel.com/tag/nightmarebeforechristmas http://jezebel.com/tag/nightmarebeforechristmas <![CDATA[Step Inside The Frightening, Surprisingly Punny World Of Tim Burton]]> This fall, MoMA is inviting art lovers to consider the work of the contemporary mixed-media artist who brought us PeeWee's Big Adventure, and the sight of an entire dinner party singing Harry Belafonte's Banana Boat song: Tim Burton.


If you've ever even been slightly curious about Tim Burton, that ultimate disconsolate son of suburbia who's been inviting us into his gleefully bent movie worlds for 27 years now, rest assured your interest will be sated by the show dedicated to the director at the Museum of Modern Art. Opening on November 22nd, it is an almost ludicrously complete assemblage of Burtoniana.

Just about everything one could think of has been matted and framed, up to and including the nascent director's adolescent doodles and prize-winning poster ideas. The director gave the museum curators the full run of his house and assorted papers; they turned up such early gems as a hand-written high school paper titled "Humor In America" ("Types of jokes I've heard and seen: Pollock [sic] jokes (ethnic jokes), Knock-knock jokes, Insults, Stories, One liners, Elephant jokes, Puns...") and this anti-litter poster, which adorned garbage collection trucks in Burton's native Burbank, California, after he won a Keep Burbank Beautiful competition.

A lot of the drawings on display date from the time Burton spent working at Disney, just after attending CalArts. Apparently, while animating such projects as The Fox And The Hound, Burton found he needed a less treacly creative outlet, and badly: most of the sketches from this period betray a mordant sense of humor and the same dark view of humankind that he would later explore in his feature films. Strangely, these images whipsaw between the grim and the twee. Men and women are portrayed as gothic grotesques, or the drawings hinge on kind of sweet little visual puns: a stringy-haired, football-headed woman tugging a string between both ears gets the caption MENTAL FLOSS, for example. Another drawing features two bunny rabbits with baskets of eggs, one saying to the other, "We've been telling the kids the story of Christ all these years...Well, I think they're old enough now to know what Easter's really all about."

The gallery is crammed with material. (Evidently the excavations of Burton's home proved fruitful.) In addition to the sketches and the high school coursework, there are sculptures — seven of which, in the museum courtyard, Burton made specially for the show — movie props, costumes, posters, Polaroids, and assorted notes such as would please the most dedicated connoisseur of arcana. In one corner, Burton's 1983 adaptation of Hansel and Gretel — screened by the Disney channel exactly once — plays. In it, a Japanese brother and sister outsmart a wicked witch with candy cane rhinoplasty who lives in a house that looks like a quivering, pink tongue. There's also a gingerbread man character who talks to Hansel even as he eats him up. "If you think I'm tasty, and you want my body, come on take another bite," taunts the pastry, to the rhythm of "If You Think I'm Sexy."

Visitors enter the exhibit through an immense mouth that hangs, red carpet-tongue extended; in the black-and-white striped corridor behind, Burton's animated shorts play on flat screens. (At the other end, presumably somewhere in the gallery's stomach, is a room lit by UV light, where Burton's blacklight paintings on velvet are displayed.) It is a curatorial choice that seems to cleave to the crowd-pleasing side of things. It's anyone's guess why the curators thought Burton's work needed such a loud proclamation of its difference from typical museum fare as a jagged-tooth orifice; it looks like the sort of thing one might encounter at an amusement park ride.

The man himself described the process of having his work turned out for display as "surreal" and "an out-of-body experience." He remembered to thank the exhibition sponsor, the ridiculously renamed SyFy — "I'm a sci-fi kinda guy" — only at the very last second.

The exhibit includes a life-sized statue of Johnny Depp as Edward Scissorhands, as well as this sketch of the character.

Artifacts from Beetlejuice include this sculpture, a yellowed copy of The Afterlife newspaper ("ECTOPLASM LEAK AT PLANT NUMBER 9" "EXORCISM RATE SOARS"), and Burton's own hand-written notes about the project, which compare it to that other well-known "extreme four character conflict," Who's Afraid Of Virginia Woolf. In the nearby Mars Attacks section, there are latex severed heads and a gigantic painting of Martian anatomy. Sweeney Todd has a wooden box and an engraved set of cutthroat razors.

Batman is represented by various latex cowls, and Batman Returns merits the inclusion of Michelle Pfeiffer's whipstitched catsuit.

In a class composition Burton completed on September 27, 1974, at the age of 16, he imbued an ordinary trip to the doctor for a checkup and a tetanus shot with a sense of heavy foreboding. "There was a ghoulish smile on his face," wrote Burton, "like he enjoyed sticking the needle in my arm."

Tim Burton has stuck the needle in the moviegoing public's arm for nearly 30 years — by the looks of this show, thoroughly enjoying himself in the process. Long may he continue.

Tim Burton At MoMA [MoMA]

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<![CDATA[Santa Claus Killer Murders 8 In L.A. Tragedy]]> In a scene out of a horror movie, a man dressed as Santa Claus arrived at a Christmas party, opened fire, and then set the house ablaze.

45-year-old Bruce Jeffrey Pardo was recently divorced and had lost his job as an aerospace engineer when he arrived at his former in-laws' home near Los Angeles on Christmas eve. After shooting the little girl who answered the door, Pardo opened fire on the party and then set the house on fire. He's believed to have killed his ex-wife and her parents, although the other victims have yet to be identified.

The majority of guests managed to escape, fleeing to neighbors' homes. Pardo himself eluded cops, but was later found dead of a gunshot wound at his brother's home 25 miles away. Acquaintances were shocked, describing the killer as "an unassuming, religious man, who tended to his garden and served regularly as an usher at evening Mass at Holy Redeemer Catholic Church in Montrose" and "'the nicest guy you could imagine.'" Police say a search of Pardo's home has revealed evidence that the attack was pre-planned.

Man in Santa suit kills 8 at Calif. holiday party, police say [Los Angeles Times]

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<![CDATA[Black Friday: Wal-Mart Employee Trampled To Death In Early Morning Stampede]]> An overnight stock clerk trying to hold back the 5 a.m. masses at a Long Island Wal-Mart was knocked down and trampled to death this morning, reports the NY Daily News. Says a coworker, "He was bum-rushed by 200 people...They took the doors off the hinges. He was trampled and killed in front of me. They took me down too...I literally had to fight people off my back." In the same stampede, a young woman miscarried her baby. As one shopper puts it, "They're savages."

What is it that's so horrifying about this story — besides the stark senseless shock of an innocent person's death? Is it the thought of someone who worked through Thanksgiving night being callously destroyed by a mob in search of cheap electronics? Is it the horror of the mob mentality? Is it the fact that people are so in need of bargains that they descend to this kind of frenzy? It's all of it, of course — and it's the complete fabrication that is Black Friday in the first place, a bizarre manipulation that the New York Times terms "a quintessentially American ritual of self-sacrifice at the altar of consumerism." But when that sacrifice becomes human, things have gone much, much too far.

The weird part is, apparently this was a subdued Black Friday: smaller crowds with smaller budgets, and smaller bargains than shoppers had expected. Black Friday's a day when a lot of stores make a profit: the frenzy of promotions and door-busting sales are no mere nod to consumerist tradition. Although it doesn't take a Lifetime "true spirit od Christmas" television movie to see that there might be something misplaced about making a family tradition of dawn-breaking bargain shopping — or the need for a treeful of expensive gifts — however offensive it might be to some sensibilities, it is not wrong. The people seeking bargains were not cold-blooded killers; question consumerism all you want, but anyone storming an already affordable Wal-Mart for bargain-basement prices is probably not flying private jets in his spare time. Doubtless anyone involved in this carnage, when they realized what had happened and the bargain-induced bloodlust had died down, was appalled and sickened. It is so easy to reduce tragedy to metaphor, but it feels horribly fitting here. It is a person's death, tragedy enough. And yet, why is there something of "The Lottery" about this horrible story, something that feels deeper and more disturbing than the sum of its parts?

Worker Dies At Long Island Wal-Mart After Being Trampled In Black Friday Stampede [New York Daily News]
Holiday Shopping At A Subdued Pace [New York Times]

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