@apocalypse-nowish: yes. We are ignoring her really flagrant disregard for the entirely rational laws of Malawi, the country she proports to champion. She could have adopted Mercy legally if she agreed to live in country for a period of time (I forget what, 18 months or 3 years -- substantial). Now it would have been very complicated for her to move her family to Malawi for that time, but with her money, she could have done it. It would have been really interesting and I think would probably have informed her works of charity there as well. I would even be ok with using it as a PR thing, if it was sensitively done. This of course is not possible for almost any other family wishing to adopt Malwian kids, but those are the laws of Malawi which were enacted to protect children from international trafficking, a very real occurrence. Madonna was desperate to adopt Mercy; she spared no expense and devoted herself to it for years. If she was willing to spend that time and money, why not spend it following the law and in the process creating a more transnational life for her transnational family? I know it's wishful thinking, but sometimes getting your way all the time can inhibit creativity.
My question is this: Why is it okay for people to have this mentality that the only good thing one can do for an African child is to adopt them out of Africa? It reeks of "rescue." It suggests that the child's country, the place where their history is from, their DNA is from, is this place worse than hell, it's something they are above, it's a place that isn't fit for them--and by suggestion not fit for anyone. It implies that the only way to improve the life of an African child is to make them an American or European citizen. And it insinuates, time and time again, that helping a continent means identifying its "worthy" members (i.e. healthy, good-looking non-HIV infected,non-disabled children) and taking them out of a place that the world in its infinite wisdom has proclaimed unfit for anyone.
People live in Africa. People. And all of them work and laugh and cry and cook and breathe and navigate their situations with an incredible amount of humanity. There are tragic situations certainly, but the people are not tragic. And there's something really wrong with African (and Asian and Latin American children) becoming the trendy toys of the celebrity world.
What makes me angry about it is that the root discussion of why this is framed as so okay is never conducted. People just expect the child to be grateful they were "rescued." And the people on the continent to be grateful someone has stepped in to take care of their less fortunate members. The unspoken implication, of course, is that their system is such an epi failure so they should just shut up and be happy Madonna and her ilk are coming in to help. That is the painful part of it for me. Madonna and Angelina and the trend they have fostered (and they have--check the numbers on regular people adoption from African countries in the past five to ten years) seems to have made it seem like the often complex investigations about motive, motivation, outcome, personhood, psychological health etc that you have to have when ANY child is being adopted, particularly transracially, are of no import because these kids were doomed otherwise.
@rumpelshowsskin: I guess I feel like those very concerns are exactly what Sadie was alluding to with her questions about the nature of international adoption being colonialist. Not that your questions aren't well placed, I just didn't want you to think that this wasn't the background of the convo. Madonna and Angelina have gotten a lot of flack for their decisions to adopt too on those very grounds. I mean, there is a reason Madonna had to fight the supreme court of malawai to get these children.
@rumpelshowsskin: People just expect the child to be grateful they were "rescued." And the people on the continent to be grateful someone has stepped in to take care of their less fortunate members.
Really? People expect this? How do you know that?
I am a parent through international adoption -- one of many here -- and I know many, many more in real life. I have never met a single adoptive parent who expects his or her child to be grateful, who believes that he or she "rescued" the child or expects gratitude from the child's birth country.
I'll address how I feel, which is also what I hear echoed by the people I know. I am grateful that my child's birth country entrusted me to raise this wonderful little girl. I have quite literally sobbed at the thought of the losses my girl has suffered in her life, most significantly that of her birth family. I hate it when people tell me that I've done a good thing by adopting her (and people do say it). This was just the way I formed my family; I have never once looked at it as a rescue mission or what have you.
My daughter's birth country is not, as you put it, an "epic failure" (I assume you mean "epic"). It is a beautiful, rich and diverse place with much to offer which for complex reasons -- and like so many other countries -- has orphaned children who need homes and not enough families in the country to take those children in.
@rumpelshowsskin: I love Africa. My mother is African (don't want to be more specific) and I have spent a considerable amount of time there, even living in Dakar & Abuja for a while. There are people there living great lives. I often tell people that I had a better quality of life living in Dakar and Abuja than I have ever had in all my years in Toronto, Chicago, New York, and London. But, we cannot deny that there are massive problems there especially in treatment of children. Stranger adoptions in sub-Saharan Africa is very low. If there is a Malawian willing to adopt Mercy or David, of course they should stay in the country but children in orphanages without any known extended families or with extended families that are too poor to care for them often languish there for years and then spend the rest of their lives destitute and poor. The social services are not there to deal with these children appropriately.
I find it hard to get outraged over African children being adopted by both black and white people in Europe and N.America, when the alternative is far worse. These children are not going to have the working-class/middle-class/rich life if left in Africa. They are doomed to a life of extreme poverty.
@doodley is not amused: Well I know this because people tell me so. And because my area of specialty in school was transracial international adoption and there's a lot of interviews with these sentiments.
You personally might not feel as though you "rescued" her but the people who are telling you you've done a good thing do. It's implicit in the fact that they are complimenting you for adopting her, instead of realizing, like you said, that there's a mutual and reciprocated need and love.
I was recently in my (American) boyfriend's house and looking through his younger brother's highschool yearbook. There was a profile on three of his teachers. It was titled " *Name of town* heroes helping those less fortunate in the world" and I started to read the profile thinking it was about them volunteering for Habitat or Humanity or something. It was, in fact, a profile on them and their adopted children. One teacher specifically says "I felt doing my part to help Africa would be to rescue *daughter's name* from Ethiopia and give her a better life." And it's not an uncommon sentiment. Other people have said it to me personally, and meant it sincerely with no malice, without realizing how problematic the root of their statement was.
Not all people feel this way. I'm sorry if it seems like I suggested you must. But some people do. It's embedded in years of historical stuff that a lot of the world hasn't worked through yet. .
And yes, I did mean epic. I comment between working so I always type too fast and forget letters or misspell words =)
@rumpelshowsskin: I apologize -- I read your comment as saying that all adoptive parents feel this way, and it just set me off. I'm being completely honest when I say that I hate those comments about how lucky my daughter is, etc. I think she's lucky for a lot of other reasons -- she's smart, she's talented, etc. (in my completely unbiased opinion) -- but my adopting her isn't one of them. I hate those comments both because of what it tells my daughter -- the implication that she should be grateful, for example -- and for the fact that people don't understand that adoption isn't about rescue. So, you are right about that. Those people are out there.
The families I have met who approach the mindset you describe tend less to be "rescuing" the child from the country and more on a religious mission. I have encountered a few families who have that "bringing the child to Christ" thing going on, which is probably a variation on what you're describing. They're just not people I deal with much.
I just cannot imagine adopting a child and being able to raise her/him with a healthy self-image if you have so little regard for the child's birth country that you think the child needed to be rescued from it.
@rumpelshowsskin: Seriously...you're going to tell a mother how she feels about the child she adopted internationally because you studied it?
And I am American, but I grew up without parents, as an orphan being shuttled all over the place, and it almost sounds to me like you are romanticizing and glossing over the realities of not having someone just to claim you, to call "Mom" or "Dad." Not to mention I did not grow up in poverty. The beauty of African countries may not be found in their orphanages, and it seems just as paternalistic to me to say, "well I know what's best for the Malawian kids- leaving them in an orphanage where they can enjoy the beauty and wonder of their nation."
I am projecting an insane amount here, and perhaps we feel differently about family in America than people do in Malawi, but I would have loved to have been adopted by an of my relatives, or any family who wanted a kid. I'm not sure why we automatically assume a kid from Africa wouldn't equally benefit from having a family. Oh yeah, and I'm sure if Madonna had wanted to adopt me, my dad might have come out of the woodwork too.
@sshacker: I don't get outraged about the adoptions as much as I get frustrated when there is no examinations of the historical discourse that allows it to happen. There are massive problems on the continent in the treatment of children but those problems exist everywhere with a high degree of poverty (see India, parts Latin America etc). Children in orphanages everywhere have a much harder time of it than children with living parents. This is universal. True, the level of poverty and destitution they face in African countries is higher but taking children from places with lax adoption laws, or circumventing the existing law with money and influence, doesn't make things better for anyone in the long run. Because it doesn't address the root problems those children face: parental deaths due to AIDS, destitution, poverty etc. It just removes the children from the situation. The demand for African orphans is often based on the fact that it is easier to get a child from Africa than it is here. That IMO is just a continuation of the lack of protections that African children are afforded by the system.
@goldengirl11: Nope. That would be presumptuous and illogical. I'm just offering my opinion on the matter. If you read all my comments on this thread you'll also see i'm not talking in absolutes.
I'm sorry if it sounds like i'm romanticizing being an orphan. I am not. I'm not trivializing in any way what a powerful thing it is to be claimed. I'm also not romanticizing poverty at all. I've lived in it. Most of my family lives in it. I've said repeatedly on Jez that there's nothing pure, or charming or beautiful about poverty.
The beauty of African countries is definitely not found in its orphanages and if it seemed like I was saying that leaving the kids in the orphanage to bask in the gloriousness of the continent is the only option then I wasn't clear. That's not what i was trying to say. What I was trying to say is that it seems like people assume that ANY FAMILY is better than being poor and orphaned in Africa when that is not the case. Much in the same way it would be a mistake to say of an American child "Well being adopted by a child molester is preferable to having no one" it is a mistake to assume that every instance in which a child from Africa is adopted by a white person is a good one.
The reason why it's harder to adopt a child here is because there are more checks and balances, and more ways of weeding out people who would put the child in a potentially unstable, psychologically damaging situation. Those checks and balances often don't exist on the continent. When they do, like in Malawi, they can often be circumvented by money, like in Madonna's case. My argument was that because of the paternalistic and patronizing attitude much of the world has towards Africa, people ignore the fact that the lack of laws/the circumvention of them isn't a good thing, that it is not ultimately beneficial to the children who are adopted. I was saying that, somehow because there is a notion that "any situation is better than there" or that "financial and physical care trumps their former situation so even if psychological damage is inflicted the kid is better off" that seems to apply to children from Africa more than it does to orphaned children from here in America (the implication being that children from Africa are less valuable/were in more desperate straits), the motivations of the people who are adopting children are often not examined as fully as they should be.
This becomes particularly sticky when you have people adopting children without having fully disabused themselves of racism. Because the psychic damage that is done to African children when they are raised by racists/paternalistic colonialists is vast and should be treated with the weight with which one would treat physical abuse. Am I making any sense now?
@rumpelshowsskin: Yes I definitely see where you're coming from, especially in the comments you made after my comment. I just have a knee-jerk reaction "parents! are good!" On the individual level for each kid, I think it's hard not to see adoption as a great thing, because having a family isn't always a political statement.
But as far as the larger implications of plucking kids out of African nations to complete a family, I think you made some very valid points about the risks of paternalism. It's just hard for me not to think that any kid, whether from an African country or America, is not going to be better off with a family. And it's hard to adopt a younger child from America, because our system does put such an emphasis on trying to keep kids with parents, by the time we realize it's not working, the kids are already pretty old, or abused, or whatever.
couldn't some of our perception of madonna's family be skewed by the fact that the press consistently portrays her as a zombie who feeds on african kids and money?
beecroft seems to think that disgusting actions on behalf of "art" justify themselves. if your actions cause others pain and discomfort, they're not justifiable. whether you do it in the name of art, religion or business.
A family is a lot like a marriage: the only people who really know what goes on are the people in it. As the mother of an adopted Chinese daughter, I know why I chose China, I know why I changed my daughter's name from the name the orphanage gave her, I know how she relates to being adopted, and I know how she feels about us, her family. Unless I tell you -- the collective you -- you do not know.
@Mama Penguino: This is true. Every family is individual and everyone's motivations are different. I don't think anyone is attacking all international adoptions. I'm certainly not. Some people have good motives and some people, like you, are great mothers. But like sshacker said earlier, there a ton of saints and villains and shades in between.
Talking about the often unconscious biases that permeate the media reporting of Madonna's adoption, and the complex historical factors that are involved, I would hope, doesn't aim to paint everyone with the same brush. It just tries to broaden the discussion =)
@rumpelshowsskin: right, just because people may have good reasons for things doesn't mean we can't think about the implications of them. Having biological kids also raises all kinds of ethical issues.
@Mama Penguino: Hear, hear, Mama Penguino. All this speculation ranging from her charitable works as fronts for Kabbalah evangelicalism, to conspiracy theories of how she coordinated charities in order steal the 'chosen' baby is starting to sound ridiculous. Madonna is being made out to be a villainous cartoon twirling her mustache, giggling manically all the while.
I have mixed feelings about the way she went about with both adoptions, and yes, am extra sensitive to the neo-colonialism overtures, but I cannot help but be reminded that this is a family matter, and as such, an intensely private matter (as private as can be for celebrities) with their own unique reasons and experiences that would not be known to outsiders.
All this cynical nitpicking is depressing. I am not also not understanding the argument against adoption due to her busy work schedule and divorce: are we now adopting the stance that people who travel for work and are divorced are not fit to be parents?
@bambooshoot: um, do you know Madonna? She is TOTALLY a moustache twirling evil genius! This is not the normal international adoption by any stretch. Look, the lady bent the laws of a nation to her will, I don't exactly think we need to be protecting her. Although I agree with you about the work thing; I am a-ok with single working moms with tons of resources and support adopting kids.
@Mama Penguino: Ah! I had these thoughts too, but feared I was just way too naive. Of course, Madonna and Angelina could be just viewing their adoptions as charity, and getting good publicity. OR, they could really and truly in an absolutely normal way be excited to expand their families in a different sort of way. Who the hell knows? How could we?
@bambooshoot: Yeah...some of those "but...but...she's too busy and divorced to be a good mother!" comments kind of rub me the wrong way. Because I know lots of busy and divorced mothers who still deserve to be mothers.
While I don't know what goes on inside Madonna's home, I do know she travels a lot, that she just got divorced, and that she already has two kids. Yes, she has plenty of money to take care of all the material needs of her family. But I get the sense that it's just about the adopting part, but not so much the nurturing part of motherhood that she's interested in. Kids aren't a knick-knack you stick up on the mantel after you return from a trip. Especially when they have to adjust to a brand new country, lifestyle, language, race, etc.
@bluebears: wait, seriously? there are other kids besides lourdes and david? i'm not sure if that proves my point or if it just shows how i stopped paying attention to madonna in the late 90s.
Is that the natural skin tone of those two babies or has she covered them in some kind of make-up? They look like they are coated in something, which bothers me more than a photo of a non-biological mother nursing.
I don't understand why adopt one child (when if your goal is to provide a better life for someone), when you can help a village, town, city with donating money to foster care homes or orphanages? That's what I would find admirable.
@Lexican: I can't speak for anyone else, but Angelina and Madonna have both set up charity organizations in addition to adopting. It doesn't have to be either/or.
@Lexican: I guess I didn't phrase it correctly, I believe J.D. Regent said it better about supporting mercy and her family financially vs picking her out and removing her from her country. But I think we all are on the same topic/idea.
@Lexican: I was just saying in particular, in this case, if you fall in love with a kid but the family doesn't want to let her go, there is another way to be involved in her life and help her. Not that all people who want to adopt should open orphanages instead.
@sshacker: I don't think it gets her around the issues of colonialism and paternalism, but it sure gets her around the issue of the family preferring to raise her at home but being unable, and actively objecting to her adoption.
@Lexican: Well, I think that Madge and Angelina have some good reasons to engage in "charity" (mainly that they are loaded and these orphanages could use the help). However, and this could just be me being extraordinarily naive, but these two women (especially Angelina), seemed to be looking for different ways to add to their family. Just because they are adopting kids from other countries does not mean they viewed these adoptions solely as charity, but perhaps as a creative, less resource-draining way to expand their families.
We don't know if Madonna/Angelina's attitudes are "cavalier" in reality, but that certainly is the troubling perception. What is reality is that parents or potential parents with the level of resources these celebrities command is entirely farfetched from the average family seeking to adopt. As a regular workaday single mom, I barely have time to stop at the grocery store between work and so on; could I be filling out endless forms and skipping out on my company to fly across the world multiple times to appear in foreign courts trying to effect an adoption? No.
I don't like being dismissive of people who appear to be doing something good, albeit in a fairytale-richity-rich sort of way, when I cannot know what is truly in their hearts. I think I can understand Ms. Rattray's frustration though, or at least I am trying to.
Clearly I missed something important with this Beecroft person; Latoya's comments on it are astute. Also, I'm not ashamed to say I find this artist offensive after reading about it. Using defenseless babies to make some self-inflating statement about race is exploitative in the extreme and makes me sick. Get a fucking computer or a paintbush.
@SomeAuthorGirl: that photo makes me annoyed in so many levels, and when I read the background (the church setting, the naked babies etc) I felt disgusted by her lack of decency.
Then I remembered Salma Hayek and the breastfeeding of the hungry baby and I realised there is no comparison, she was just feeding a hungry child not trying to compose a tacky photo op.
@Ailatan: Yeah, NO COMPARISON AT ALL. That impromptu act of being a nursing mother feeding a hungry baby I thought was one of the nicest things I'd ever seen.
This so-called "art star" makes me want to throw up.
Whoooo, I feel like this piece could have been divided into two posts that would have been equally excellent and insightful as the one above, but easier to discuss.
I have lots of thought on Madonna's adoptions, but am almost completely derailed by the Beercroft photo and descriptions of her horrific actions. That alone is an entirely separate discussion, I think, because it makes Madonna's actions (some of which I do take issue with) practically innocuous in comparison.
I'd really like to know if Madonna and Angelina have thought about the socio-geo-political context of their adoptions and racism. Also, it speaks volumes about cultural excess that they adopt multiple children. I think it's great that they're able ot bring children out of abject poverty using their extreme wealth and celebrity, but the politics of it are sort of nauseating. Especially if they're doing it without actually thinking about the politics/racism, etc. It seemed like some of the stories about Madonna's second adoption focused on how she wanted to adopt Mercy at any cost - almost like she wanted to acquire her. Very unsettling.
@fireflyinjuly: I think the way that Angie and Madonna do it are very different. I don't AGREE with the way Angelina talks about her adoptions all the time, and certain things like changing their names leaves a bad taste in my mouth, but she does seem a bit more conscious about the role she is playing.
@J.D.Regent: I can kind of understand why Angelina changes the children's names. Notice that David is rarely referred to as David Ritchie, but David Banda.
@amoureuse is a second class citizen: What can you see about it? I like that he is called David Banda, it was his name from birth. However I could justify changing the last name, but not the first name as Angie does. Although I leave room for her to be right about that, I'm just saying it rubs me the wrong way.
@J.D.Regent: Isn't he a part of the Ritchie family? If David was adopted from Russia, do you think that they would still identify him by his Russian last name?
@J.D.Regent: I feel that way too. Angelina at least seems more respectful of the countries or origins adoption laws and procedure. It makes it seem less like, " I want an African baby, someone make it happen!" Whether this is a fair perception or not...
@J.D.Regent: If she adopted a white american baby would the baby be called his last name from birth? No. David is not any less her child than that child would be so why the consistent need to differentiate this child due to his race? Isn't that more harmful for the child?
@amoureuse is a second class citizen: I didn't read your comment before posting mine. I agree with you that they would not be calling the child his birth last name if he was white.
Sometimes I think people believe they are being respectful but instead they are being really patronizing.
@amoureuse is a second class citizen: I don't know, people in my family all have different last names for various reasons. Anyway like I said I was talking about the first names.
@J.D.Regent: For what it's worth, my family has a lot of adopted members from all over the world (Russia, China, US, Italy and Hungary). Some of their names where changed upon adoption and some were not. I once asked my aunt if it bothered her that her name was changed when she was adopted and her response was that no, it did not bother her because it was chosen for her by her (adoptive) family, who she loved. She said it made her feel more connected to them because they chose a name for her that they loved just as expectant parents would do and that there was no reason for her to keep a name given to her by a mother she did not know and who was not a part of her life.
I guess the point that I am trying to make is that I don't think changing a child's name is inherently bad or somehow disrespectful of their origins. Instead, it can be a way to tie them to their adoptive family, which may or may not share their ethnicity. I think it varies based upon a number of factors.
That said, I completely agree with you that the manner in which Madonna and Angelina talk about their adoptions is inappropriate.
@Tchotchke: I understand that there can be good reasons as I stated above, she might be right about it but I have a reaction to it. I also refuse to change my own name or to change the names of pets I adopt from the pound (not saying that is the same thing, that's why I mentioned my own name too). The point of my post was to say that despite the fact that Angelina does things differently to the way I might, I still fundamentally respect her approach more than Madonna's.
@sshacker: also sorry to dredge this back up again but in case you all are still reading, I think that if I was adopting an older child, something I frequently contemplate doing, I would not automatically change their last name to mine. I would leave it up to them.
Mary Louise Parker adopted a little girl from Africa (Ethiopia?), and it was done relatively quietly. The fact that she didn't appear to be trying to make a grand "statement" with the adoption made it feel less...exploitative (?) or controversial to me. I understand wanting to draw attention to the plight of a certain area's children, one the one hand. But on the other hand, the way MLP went about it, the lack of drama and extensive press, just sat better with me. She didn't turn the child into a symbol (thereby making herself into a savior symbol in the process). I just think there is a way to honor an internationally adopted child's ethnic background without elevating that ethnic background above the child itself. I'm not sure what exactly I am trying to say here so I'll shut up now!
@tallgirl-in-heels: you're right, but let me also point out that Marie Louise Parker is nowhere near the sort of star that either Madonna or Angelina Jolie are. These women are followed very closely and their every move is recorded (sometimes this is fostered by themselves, I believe)
@tallgirl-in-heels: I was just going to say that! MLP also didn't release photoshopped pictures of herself and child when the adoption process hit a bump.
@frozenfresa: That photo makes my blood boil. Look at the glowing white lady, front and centre! And look at the masses of desperate children behind her! Save them, Madonna! Save them!
What I don't understand about the Madonna adoption saga is that surely there must be plenty of truly orphaned children in Africa in general or Malawi in particular. Why battle over a child that has some semblance of a family?
@Benevolent_Dictatrix (patently absurd): I haven't read anything about her motivations to choose Malawi in particular. But it does seem odd that among all the places she could have chosen, she picked a country where the whole process would be shadier. I think that's the part where it reeks of entitlement. It does look like one of those things where she simply set her mind on something and, in what has proven to be the "Madonna way", she won't stop until she achieves it.
@Casquivana: Madonna was doing philanthropy in Malawi before she adopted David, so she probably felt a connection to the country and wanted to improve the life of a child from there. But I don't know how she became interested in Malawi in the first place.
@J.D.Regent: Yup, she even sent Guy Ritchie ahead with a videocam to film the babies so she could pick one out. I guess she was too busy to go in person?
@Abra: I think the Guardian article linked above (if it's the original I'm thinking of) says that she sent Guy Ritchie ahead to scout out an orphanage and film the babies. She picked out Mercy (this is even before David) from the video, and *then* set up a bunch of philanthropic activities in Malawi so that it wouldn't look so calculated. And then they hit snags with Mercy, so she found David.
*If* this is all true, it really leaves a bad taste in my mouth.
@Casquivana: Madonna has pretty much adopted Malawi as one of her main causes, long before she adopted Mercy and I think maybe even before she adopted David. She has a charity set up to help out orphanages there, has produced a documentary on the plight of the children of parents who died of AIDS, etc. She met Mercy several years back and thought about adopting her then, but decided it wasn't the right time for whatever reason. So there is a connection to the girl; it's not like Madonna is just picking the kid out of a hat or chose Malawi specifically because she could just take the kid with no warning.
While I do think it would have been better for her to adopt a child with no living family, I think the role of Mercy's family has been overstated in the media. Her mother is dead, her father wasn't remotely involved in Mercy's life until Madonna showed up, and an uncle has stated that he approves of the adoption. The most legitimate protests seem to be coming from a grandmother who is, at best, peripherally involved in Mercy's life. (Which doesn't mean that I think it's right to ignore the grandmother's wishes; I just think that the whole "but she has a living family!" thing has been played up far more than it actually exists in reality.)
@Abra: yeah to be fair it is connected with her other charity work, and I believe she "chose" (so weird) Malawi to focus on because of its poverty, high HIV rates, and because it was not getting a lot of international attention from donors and others. I don't really have a problem with that, and I can understand why she would want to adopt from a country that has restrictive adoption laws. I could see myself doing work in a country with restrictive adoption laws, meeting a child who really needed a home who didn't have any other options, and fighting the system to get them. But somehow I don't think that's exactly how it went down here.
@nora charles: I don't think it's any one issue (because as we saw with David this was also the case with his family) but more the confluence of all these issues -- the illegality of her action, the fact that the family resisted (not only were alive, but actively did not want the child to be adopted), the fact that she seems to have chosen Mercy and fought for her based on seeing her face on a video. I agree the real issue isn't that she has a family -- almost all adopted kids do! Anyone involved in the foster care system can tell you the heartbreak of the kid going in and out of the birth family, about the injustice of parents having parental rights terminated forever because of minor criminal infractions, etc. So I agree that that alone is not the issue, it's just another piece of evidence that tends to make Madonna look like she felt entitled to this specific baby, which seems to sort of take the shine off of whatever humanitarian or maternal impulse she was following.
I have absolutely no problem with Madonna adopting - she can give a child a wonderful life at least in the financial aspect of things (I don't know her as a person so I don't know if she's a good mother or not).
The problem I have is that both times she has adopted, she has done it from
A: A country with no international adoption system in place. When David's adoption went through it was technically illegal because she wasn't a resident of the country which means it was also technically illegal when she adopted Mercy because those laws hadn't changed.
B: She adopted children who had living relatives. Most people assume children in 3rd world country orphanages are orphans and while many are, there are a lot who HAVE relatives who only put them there because they couldn't afford to keep them. Many still have contact with their child or grandchild, they visit, etc. They want to raise the child, they just can't afford to without running the risk of the child starving to death or dying from disease. Madonna has no responsibility to support anyone other than herself, but it bothers me that these children could have stayed with their relatives - instead of being adopted out of the country - and she could have made that happen and instead chose to take them away.
@SisterFrost: you do think, in a situation like that, why not just "adopt" Mercy financially, support the family so they can raise her, promise to send her to good schools and college, and be her benefactress?
The other part I object to which you didn't mention is the fact that she "chose" both David and Mercy personally, wouldn't take another child. It is pretty distasteful and does suggest a sort of "shopping for babies" attitude.
This as far as I know does not resemble the experience of most people who adopt internationally.
@missnicolec: This reminds of me of a This American Life from last month. This family adopted a little girl from Samoa through an agency... what they didn't know was that the girl's family thought she was being brought to the US just to get an education and then she'd be returned to them.
So heartbreaking for both families. I cried through the whole thing:
@J.D.Regent: There's even more to the story of how she chose David and Mercy. If you read the story that gherkinfiend's linked to, it says Madonna initially chose Mercy from a video but when she turned up, Mercy's grandmother didn't want Madonna to adopt her, so she chose to take David Banda with her instead.
@gherkinfiend: Don't know if you saw it, but the documentary that article describes was on Channel 4 last week, and it's on 4 On Demand now.
@J.D.Regent: Seriously? I would find the way you suggested far more problematic and distasteful, as it assumes that all children are interchangeable, like commodities. I don't know about Madonna's adoption process with David Banda, but with Mercy it was pretty clear that Madonna chose her because she had known her for a couple years, interacted with her on multiple occasions, and had developed some kind of connection with her.
I don't see why there's a problem with wanting to have some kind of connection with the child you're planning to adopt.
@heykoukla: Oooh thanks for the tip as I did miss the documentary and I'm keen to see it after reading the article. (Plus it's Thursday and there's feck all on...)
@heykoukla: yeah I read that. really weird. i do think she means well, but Madonna has never been given to an overabundance of personal reflection and insight.
@J.D.Regent: I blame Kabbalah. Seriously. I remember her brother (the one that sold her out) saying that Madonna has always been stubborn and has always thought she can do no wrong but now she thinks that God's on her side too, so it's a hundred times worse.
@nora charles: see to me, it seems more commodifying to insist that you have a special baby, like I said increasing the consumer nature of it. Madonna had "known Mercy for a couple of years" because as others have pointed out she had Guy go down and tape the kids and picked out one she liked, and has been trying to adopt her since. I just think, if you want a child, and you want to adopt a child who is especially in need, why are you going to choose one you have to FIGHT the family for? It seems to make it more about Madonna, about an expression of HER identity rather than the desire for a fourth child or to help out a kid who needs a family.
I have some friends who are adopting from Ethiopia and they get DVDs of kids too, to "choose" from. I also have a very strong reaction to that process, though I understand that on a couple of levels it is rational.
Maybe it also has something to do with the fact that when someone gives birth, or adopts in the American system through foster care or at infancy, there is not that level of choice. You get who you get, and you love and bond with them the best you can. Sometimes it works and sometimes it doesn't, both with biological and adopted kids. I suppose I see that as part of the job of a parent, to love and raise a child regardless of whether you "get along" or whatever.
I have some friends who are adopting from Ethiopia and they get DVDs of kids too, to "choose" from. I also have a very strong reaction to that process, though I understand that on a couple of levels it is rational.
That must be a particular orphanage, because I know Ethiopia's adoption system isn't centralized. My friends just returned with their daughter from Ethiopia about two and a half months ago, and their process didn't involve picking a child. Their daughter was assigned to them.
There are some other countries which, as I understand it, allow you to "pick and choose" among available children -- I think Ukraine was one, but I can't swear to it. It's not a process with which I am comfortable.
@missnicolec: b) Don't a lot of American children who are up for adoption have living relatives. How much effort is done here to find out if aunts/uncles/cousins/grandparents can or want to raise the chidlren? And don't finances factor into a lot of the decisions women make when they find themselves pregnant? The objections raised here could be raised in plenty of American aodptions of American babies.
@RashidaDampner: great points, to my knowledge this is all true and in fact part of the reason some families choose to adopt internationally, because they have heard horror stories about adoptions gone bad in the US with birth families intervening, etc. Unfortunately it's a very complicated process anywhere except for a minority of clear cut cases and these issues come up all the time. It's a tough situation regardless.
I should fess up that I have in fact tried to adopt a child (she was a teenager at the time) from a country with restrictive adoption laws, so I just want to make clear that I'm not condemning Madonna's actions in the abstract, just reacting to the details that I've seen and my lifelong following of Madonna and there fore belief that I can telll what she is thinking.
@J.D.Regent: Thank you. The inequality of choice suggests that babies from there are less valuable, that it's a buyer's market (hardy har sarcasm). It almost nullifies the whole basis of the process being "I want a baby" and makes it "I want to save one of those cute animals."
@rumpelshowsskin: the other thing that makes it more consumery is that usually you are only in the situation to "choose" what kind of child you get if you are insanely rich compared to the population you are adopting from. It's hard for well meaning families I would imagine to deal with the fact of their power in that bargaining situation, because you want to be humble and helpful, but you can't ignore the fact of the inequality between you and the community you are adopting from. Compared say to fostering a child in the US, which is more onerous in many ways, but for which the state compensates the family. Of course there are problems with this model too, but my point is only to emphasize that Madonna, whether she intended to consciously or not, was indeed shopping for a child. She bought her, bought a lawyer to take the case farther than anyone else could, to have her hearings expedited, to make promises to the birth family, to return often to Malawi, all things even a "normal" middle/upper class family in the US couldn't do.
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Didn't Angie have to wait like a year before she adopted Pax? It wasn't at all like Madonna's 'adoption'.
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People live in Africa. People. And all of them work and laugh and cry and cook and breathe and navigate their situations with an incredible amount of humanity. There are tragic situations certainly, but the people are not tragic. And there's something really wrong with African (and Asian and Latin American children) becoming the trendy toys of the celebrity world.
What makes me angry about it is that the root discussion of why this is framed as so okay is never conducted. People just expect the child to be grateful they were "rescued." And the people on the continent to be grateful someone has stepped in to take care of their less fortunate members. The unspoken implication, of course, is that their system is such an epi failure so they should just shut up and be happy Madonna and her ilk are coming in to help. That is the painful part of it for me. Madonna and Angelina and the trend they have fostered (and they have--check the numbers on regular people adoption from African countries in the past five to ten years) seems to have made it seem like the often complex investigations about motive, motivation, outcome, personhood, psychological health etc that you have to have when ANY child is being adopted, particularly transracially, are of no import because these kids were doomed otherwise.
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Really? People expect this? How do you know that?
I am a parent through international adoption -- one of many here -- and I know many, many more in real life. I have never met a single adoptive parent who expects his or her child to be grateful, who believes that he or she "rescued" the child or expects gratitude from the child's birth country.
I'll address how I feel, which is also what I hear echoed by the people I know. I am grateful that my child's birth country entrusted me to raise this wonderful little girl. I have quite literally sobbed at the thought of the losses my girl has suffered in her life, most significantly that of her birth family. I hate it when people tell me that I've done a good thing by adopting her (and people do say it). This was just the way I formed my family; I have never once looked at it as a rescue mission or what have you.
My daughter's birth country is not, as you put it, an "epic failure" (I assume you mean "epic"). It is a beautiful, rich and diverse place with much to offer which for complex reasons -- and like so many other countries -- has orphaned children who need homes and not enough families in the country to take those children in.
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I find it hard to get outraged over African children being adopted by both black and white people in Europe and N.America, when the alternative is far worse. These children are not going to have the working-class/middle-class/rich life if left in Africa. They are doomed to a life of extreme poverty.
07/02/09
You personally might not feel as though you "rescued" her but the people who are telling you you've done a good thing do. It's implicit in the fact that they are complimenting you for adopting her, instead of realizing, like you said, that there's a mutual and reciprocated need and love.
I was recently in my (American) boyfriend's house and looking through his younger brother's highschool yearbook. There was a profile on three of his teachers. It was titled " *Name of town* heroes helping those less fortunate in the world" and I started to read the profile thinking it was about them volunteering for Habitat or Humanity or something. It was, in fact, a profile on them and their adopted children. One teacher specifically says "I felt doing my part to help Africa would be to rescue *daughter's name* from Ethiopia and give her a better life." And it's not an uncommon sentiment. Other people have said it to me personally, and meant it sincerely with no malice, without realizing how problematic the root of their statement was.
Not all people feel this way. I'm sorry if it seems like I suggested you must. But some people do. It's embedded in years of historical stuff that a lot of the world hasn't worked through yet. .
And yes, I did mean epic. I comment between working so I always type too fast and forget letters or misspell words =)
07/02/09
The families I have met who approach the mindset you describe tend less to be "rescuing" the child from the country and more on a religious mission. I have encountered a few families who have that "bringing the child to Christ" thing going on, which is probably a variation on what you're describing. They're just not people I deal with much.
I just cannot imagine adopting a child and being able to raise her/him with a healthy self-image if you have so little regard for the child's birth country that you think the child needed to be rescued from it.
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And I am American, but I grew up without parents, as an orphan being shuttled all over the place, and it almost sounds to me like you are romanticizing and glossing over the realities of not having someone just to claim you, to call "Mom" or "Dad." Not to mention I did not grow up in poverty. The beauty of African countries may not be found in their orphanages, and it seems just as paternalistic to me to say, "well I know what's best for the Malawian kids- leaving them in an orphanage where they can enjoy the beauty and wonder of their nation."
I am projecting an insane amount here, and perhaps we feel differently about family in America than people do in Malawi, but I would have loved to have been adopted by an of my relatives, or any family who wanted a kid. I'm not sure why we automatically assume a kid from Africa wouldn't equally benefit from having a family. Oh yeah, and I'm sure if Madonna had wanted to adopt me, my dad might have come out of the woodwork too.
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I'm sorry if it sounds like i'm romanticizing being an orphan. I am not. I'm not trivializing in any way what a powerful thing it is to be claimed. I'm also not romanticizing poverty at all. I've lived in it. Most of my family lives in it. I've said repeatedly on Jez that there's nothing pure, or charming or beautiful about poverty.
The beauty of African countries is definitely not found in its orphanages and if it seemed like I was saying that leaving the kids in the orphanage to bask in the gloriousness of the continent is the only option then I wasn't clear. That's not what i was trying to say. What I was trying to say is that it seems like people assume that ANY FAMILY is better than being poor and orphaned in Africa when that is not the case. Much in the same way it would be a mistake to say of an American child "Well being adopted by a child molester is preferable to having no one" it is a mistake to assume that every instance in which a child from Africa is adopted by a white person is a good one.
The reason why it's harder to adopt a child here is because there are more checks and balances, and more ways of weeding out people who would put the child in a potentially unstable, psychologically damaging situation. Those checks and balances often don't exist on the continent. When they do, like in Malawi, they can often be circumvented by money, like in Madonna's case. My argument was that because of the paternalistic and patronizing attitude much of the world has towards Africa, people ignore the fact that the lack of laws/the circumvention of them isn't a good thing, that it is not ultimately beneficial to the children who are adopted. I was saying that, somehow because there is a notion that "any situation is better than there" or that "financial and physical care trumps their former situation so even if psychological damage is inflicted the kid is better off" that seems to apply to children from Africa more than it does to orphaned children from here in America (the implication being that children from Africa are less valuable/were in more desperate straits), the motivations of the people who are adopting children are often not examined as fully as they should be.
This becomes particularly sticky when you have people adopting children without having fully disabused themselves of racism. Because the psychic damage that is done to African children when they are raised by racists/paternalistic colonialists is vast and should be treated with the weight with which one would treat physical abuse. Am I making any sense now?
07/02/09
But as far as the larger implications of plucking kids out of African nations to complete a family, I think you made some very valid points about the risks of paternalism. It's just hard for me not to think that any kid, whether from an African country or America, is not going to be better off with a family. And it's hard to adopt a younger child from America, because our system does put such an emphasis on trying to keep kids with parents, by the time we realize it's not working, the kids are already pretty old, or abused, or whatever.
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Talking about the often unconscious biases that permeate the media reporting of Madonna's adoption, and the complex historical factors that are involved, I would hope, doesn't aim to paint everyone with the same brush. It just tries to broaden the discussion =)
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I have mixed feelings about the way she went about with both adoptions, and yes, am extra sensitive to the neo-colonialism overtures, but I cannot help but be reminded that this is a family matter, and as such, an intensely private matter (as private as can be for celebrities) with their own unique reasons and experiences that would not be known to outsiders.
All this cynical nitpicking is depressing. I am not also not understanding the argument against adoption due to her busy work schedule and divorce: are we now adopting the stance that people who travel for work and are divorced are not fit to be parents?
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@bambooshoot: Yeah...some of those "but...but...she's too busy and divorced to be a good mother!" comments kind of rub me the wrong way. Because I know lots of busy and divorced mothers who still deserve to be mothers.
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I don't like being dismissive of people who appear to be doing something good, albeit in a fairytale-richity-rich sort of way, when I cannot know what is truly in their hearts. I think I can understand Ms. Rattray's frustration though, or at least I am trying to.
Clearly I missed something important with this Beecroft person; Latoya's comments on it are astute. Also, I'm not ashamed to say I find this artist offensive after reading about it. Using defenseless babies to make some self-inflating statement about race is exploitative in the extreme and makes me sick. Get a fucking computer or a paintbush.
07/02/09
Then I remembered Salma Hayek and the breastfeeding of the hungry baby and I realised there is no comparison, she was just feeding a hungry child not trying to compose a tacky photo op.
07/02/09
This so-called "art star" makes me want to throw up.
07/02/09
I have lots of thought on Madonna's adoptions, but am almost completely derailed by the Beercroft photo and descriptions of her horrific actions. That alone is an entirely separate discussion, I think, because it makes Madonna's actions (some of which I do take issue with) practically innocuous in comparison.
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Sometimes I think people believe they are being respectful but instead they are being really patronizing.
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I guess the point that I am trying to make is that I don't think changing a child's name is inherently bad or somehow disrespectful of their origins. Instead, it can be a way to tie them to their adoptive family, which may or may not share their ethnicity. I think it varies based upon a number of factors.
That said, I completely agree with you that the manner in which Madonna and Angelina talk about their adoptions is inappropriate.
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[www.dailymail.co.uk]
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*If* this is all true, it really leaves a bad taste in my mouth.
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While I do think it would have been better for her to adopt a child with no living family, I think the role of Mercy's family has been overstated in the media. Her mother is dead, her father wasn't remotely involved in Mercy's life until Madonna showed up, and an uncle has stated that he approves of the adoption. The most legitimate protests seem to be coming from a grandmother who is, at best, peripherally involved in Mercy's life. (Which doesn't mean that I think it's right to ignore the grandmother's wishes; I just think that the whole "but she has a living family!" thing has been played up far more than it actually exists in reality.)
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The problem I have is that both times she has adopted, she has done it from
A: A country with no international adoption system in place. When David's adoption went through it was technically illegal because she wasn't a resident of the country which means it was also technically illegal when she adopted Mercy because those laws hadn't changed.
B: She adopted children who had living relatives. Most people assume children in 3rd world country orphanages are orphans and while many are, there are a lot who HAVE relatives who only put them there because they couldn't afford to keep them. Many still have contact with their child or grandchild, they visit, etc. They want to raise the child, they just can't afford to without running the risk of the child starving to death or dying from disease. Madonna has no responsibility to support anyone other than herself, but it bothers me that these children could have stayed with their relatives - instead of being adopted out of the country - and she could have made that happen and instead chose to take them away.
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[www.guardian.co.uk]
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The other part I object to which you didn't mention is the fact that she "chose" both David and Mercy personally, wouldn't take another child. It is pretty distasteful and does suggest a sort of "shopping for babies" attitude.
This as far as I know does not resemble the experience of most people who adopt internationally.
07/02/09
So heartbreaking for both families. I cried through the whole thing:
[www.thisamericanlife.org]
07/02/09
@gherkinfiend: Don't know if you saw it, but the documentary that article describes was on Channel 4 last week, and it's on 4 On Demand now.
07/02/09
I don't see why there's a problem with wanting to have some kind of connection with the child you're planning to adopt.
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I have some friends who are adopting from Ethiopia and they get DVDs of kids too, to "choose" from. I also have a very strong reaction to that process, though I understand that on a couple of levels it is rational.
Maybe it also has something to do with the fact that when someone gives birth, or adopts in the American system through foster care or at infancy, there is not that level of choice. You get who you get, and you love and bond with them the best you can. Sometimes it works and sometimes it doesn't, both with biological and adopted kids. I suppose I see that as part of the job of a parent, to love and raise a child regardless of whether you "get along" or whatever.
07/02/09
I have some friends who are adopting from Ethiopia and they get DVDs of kids too, to "choose" from. I also have a very strong reaction to that process, though I understand that on a couple of levels it is rational.
That must be a particular orphanage, because I know Ethiopia's adoption system isn't centralized. My friends just returned with their daughter from Ethiopia about two and a half months ago, and their process didn't involve picking a child. Their daughter was assigned to them.
There are some other countries which, as I understand it, allow you to "pick and choose" among available children -- I think Ukraine was one, but I can't swear to it. It's not a process with which I am comfortable.
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I should fess up that I have in fact tried to adopt a child (she was a teenager at the time) from a country with restrictive adoption laws, so I just want to make clear that I'm not condemning Madonna's actions in the abstract, just reacting to the details that I've seen and my lifelong following of Madonna and there fore belief that I can telll what she is thinking.
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