<![CDATA[Jezebel: bangladesh]]> http://tags.gawker.com/assets/base/img/thumbs140x140/jezebel.com.png <![CDATA[Jezebel: bangladesh]]> http://jezebel.com/tag/bangladesh http://jezebel.com/tag/bangladesh <![CDATA[The Road Now Traveled]]>

[London, October 16. Image via Getty]

LONDON, ENGLAND - OCTOBER 16: A woman views a watercolour by artist Jamie Hewlett, which he painted following a trip to Char Atra in Bangladesh, in Dray Walk Gallery on October 16, 2009 in London, England. A collection of nine works by Jamie Hewlett entitled 'Under Water Colours' were organised by the international development charity Oxfam and aim to highlight how climate change is affecting people around the world. (Photo by Oli Scarff/Getty Images)
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<![CDATA[Street Smart]]>

[Dhaka, Bangladesh; September 14. Image via Getty]

A Bangladeshi left-of-centre political activist holds a placard as she takes part in demonstrations during a half day general strike in Dhaka on September 14, 2009. The strike was called by left-of-centre political parties after the government announced it would give drilling rights for gas and oil in the Bay of Bengal to US energy giant ConocoPhillips and Irish company Tullow. The half-day hartal in the Bangladeshi capital is the first since Prime Minister Sheikh Hasina came to power in January, but police reported none of the violence that was commonplace in previous strikes in the city. AFP PHOTO/Munir uz ZAMAN (Photo credit should read MUNIR UZ ZAMAN/AFP/Getty Images)
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<![CDATA["Women And Girls Are So Cheap In This Society"]]> Another day, another story about the dangers of being born female. Last night, Australia's ABC network ran a segment about the horrible reality of acid violence in Bangladesh. It is, as our tipster described it, "amazing, terrible, inspiring."

Unsurprisingly, nearly all the victims interviewed for the segment are women. Among the victims, we meet one small boy, whose aunt poured acid down his throat when he was a month old. His mother says her sister was jealous that she did not have a male child of her own. Another child was attacked by her father because she was born a girl. Several years later, her father has been released from prison, and reconciled with her mother. But their child continues to live at the Acid Survivors Foundation because neither parent wants to take home their horribly scarred female child.

Acid attacks are common in Bangladesh, with 179 reported in the past year alone. While most of the attacks are over land and property disputes, many are also targeted over spurned advances. Reporter Sally Sara interviews Fozila, who was attacked by a man that she had refused to marry. Nine years later, Fozila says she is still unable to look herself in the mirror.

Acid has become a weapon of choice for many because it is cheap and readily available. Sulfuric acid is used in the production of jewelry, and it is possible to buy enough acid to ruin a woman's face for 20 Australian cents. Monira Rahman, head of the Acid Survivors Foundation, says that acid violence is so common because "women and girls are so cheap in this society, so they can destroy them, they can just throw them out, they can get them easily. So it doesn't matter to them. And often these young children are just victims of the cruel mentality of the adult man."

The Bangladeshi government is attempting to address the issue by broadcasting PSAs about how to treat a victim of an acid attack (run cold water over their face for at least thirty minutes) and through regulating the sale of acid.

The situation is horrible all around, but there is, as promised, an inspiring part of the story. Sara interviews several victims who have fought to live their lives normally, despite the public scorn heaped upon disfigured women. Fozila has moved out of her rural village and into Dhaka, where she rents an apartment on her own. She recently received her BA and plans to someday get her PhD. "I believe that my beauty is not in my face, my beauty is in my inside," she says. A woman named Hasina has taken a job in the Acid Survivors Foundation legal foundation, whose lawyers helped to convict the man that attacked her. She says she is happy that he is behind bars: "I am free. Whereas you're a prisoner... You will be given your punishment and I am happy."

Hasina is still able to see the beauty in her own face. "People say that my eyes are so beautiful, it's obvious just from one eye," she says. "This eye inspires me to live. It's a very important thing for me. It gives me the light to go on."

A Brave Face [ABC]

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<![CDATA[ Dr. Humayra Abedin was leading a quiet life...]]> Dr. Humayra Abedin was leading a quiet life in London, far from her native Bangladesh, when she got a call that her mother was gravely ill. That, it turns out, was a lie. Her parents, claiming she's mentally ill (since she's dating a Hindu), have held her captive since August and are attempting to force her to marry. A British lawyer, in cooperation with the British government, is attempting to use the Forced Marriage Act to free her. Bangladeshi courts have given her parents until December 14th to bring their daughter to court to prove she is mentally ill. [Daily Mail, Huffington Post]

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<![CDATA[Why Don't People Care More About The Leather Industry?]]> It's funny: we hear so much less about leather than fur. Sure, unless you're in the Arctic, fur has the stigma of "wholly frivolous status symbol" going on, but when you think about it, most of the leather on the market isn't exactly necessary to our existence, either. And the costs are equally high — in many ways, higher. A recent article in The Ecologist (via Utne) brings us a shocking profile of the tanneries of Hazaribagh in Bangladesh. Lax environmental regulations mean the city can provide cheap leather, but at the price of the environment, the region's fishing industry, and the workers' health.

The article describes the tanneries as, "electric-blue rivers of effluent gushing out of every...wall; a frothy, noxious cocktail of lead, chrome syntans, mercury, cadmium, and corrosive acids that creeps along the open
drains under the stilted homes of neighbouring slums, and then straight into the Dhaka’s primary river, the Buriganga."

The human cost is even higher: "Large numbers of the 8,000 to 12,000 workers at the tanneries suffer from gastrointestinal and dermatological diseases... SEDH (Bangladesh’s Society for Environment and Human Development) claims that 90 percent of tannery workers will be dead by the age of 50."

What's shocking is how little we hear about this, relative to anti-fur literature, and the small number of alternatives. Companies like California's Organic Leather practice humane slaughter and don't use toxic chemicals in their tanning. But obviously these methods are considerably more expensive, and the high demand for cheap leather goods means conditions like Hazaribagh are far more common, and only on the rise.

The True Cost of Leather [Utne]

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<![CDATA[Out Of Style]]> A reader writes: "I live in Bangladesh, where the nakshi kantha is a well-known form of folk art embroidery. Through 20 years of hard work, this art has been carefully revitalized in order to provide livelihoods to thousands of otherwise destitute Bangladeshi village women. The designs have been fully researched and documented by scholars, and the products are sold through various NGO retail outlets like Aarong and Kumudini. They are a source of deep pride among Bangladeshis... [and] while surfing the web late last night, I found myself on the Hermes website, looking at their scarves, when one particular design gave me a start. Are Hermes' 'artists' co-opting these indigenous designs for their own profit? Oh, wait, they did add some Hs to the design, so it must be original! Retail price of an actual silk nakshi kantha at an NGO outlet: $5-$15. Retail price of Hermes scarf: $355." (An authentic Bangladeshi nakshi kantha is on the left; Hermes scarf is on the right.)

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<![CDATA[ We're not sure what any of this "means",...]]> We're not sure what any of this "means", but a study done by the English Journal of Epidemiology and Community Health has concluded that Bangladeshi girls living in the UK who wear traditional Bangladeshi clothes during their childhood are less likely to suffer from mental health problems as they get older than those who wear a mixture of traditional and "modern" English/North American styles.[UPI]

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