Also I do not fear burgers because the cow it came from had a bad life (wtf does that even mean?). I don't like to eat factory farmed food because it fucks up the environment and is ethically irresponsible. That doesn't mean I don't like burgers. And luckily, eating heritage beef is infinitely tastier than eating the super-processed shit that passes for "meat" in most places today.
But really. 500 years ago life sucked for most people.
There's a reason that cats who have never had human interaction are called "feral" instead of "wild." It's because cats and dogs are species that have been domesticated, as a breed (like cattle and chickens). So when they're unsocialized, they're feral--not wild or undomesticated the way that, say, blue whales are. Or any other wild animal.
Snakes are wild animals. I think snakes are fucking awesome, in fact. I am not afraid of snakes. I understand how venom works. But I would never own a snake for a pet for the same reason I'd never own a dolphin--because it's fucked up to take an animal out of its habitat because you want it for a pet. Even if it was born in captivity, that doesn't mean it belongs in captivity--it was still taken out of its natural habitat.
But that's not really the issue here. The issue is that this particular species of snake is devastating the Everglades. Dogs are not doing that. Cats are frequently doing something similar to songbirds, in fact, which is why there are whole groups of people who dedicate time and energy to getting people to keeping their cats indoors, and rounding up and spaying/neutering feral cats, because they have such a terrible effect on indigenous songbird populations.
But your repeated comparisons of snakes and dogs is silly and irrelevant. No one here is talking about pythons and the danger they pose to humans. It's about the danger they pose to other animals. Nobody here is concerned about the plight of the raccoon, I can assure you, except inasmuch as raccoons are an integral and necessary part of the Everglades ecosystem. Raccoons fucking suck. But that doesn't make it ok for pythons to eat them.
I'm not sure why you're so mad, or why you keep hating on dogs here. I'm not sure what your point is. Because it seems to be that people should stop being afraid of snakes, because snakes aren't that dangerous to humans--which, nobody here disagrees with you. And you yourself agree that pythons ought to be removed from the Everglades, so clearly you see that it's an issue there.
So I guess your problem is that you want to be able to cross state lines with your snake? Is your vet in another state or something? Your "right to happiness" can't trump Florida's right to protect the Everglades, and preventing snakes from crossing state lines (which those laws don't do, btw, in real life) is an attempt to preserve an already fragile and vulnerable place.
Also nobody has a right to happiness, and they don't even have a right to pursue happiness when it violates the rights of other people (like the right of Floridians to have the Everglades).
You are being ridiculous. If you're actually interested in advocating for the rights of snake owners, stop defending the assholes who release their snakes into the wild. Presumably you don't do that, but the few people who do--and it just takes a few!--make you look bad.
For example, let's say that dog barking is a complex language that we cannot understand. And that dogs' relationship to their language is similar to our relationship to language--which is, we generally consider people who cannot have language but have the intellectual and emotional capacity for language, to be deprived of something essentially human (like people who had no contact with other humans during their formative years). In this sense, language and the capacity for communication are required to fully manifest humanity, with obvious caveats for people who are developmentally unable to acquire language. If there were no dogs and we cloned one, creating one where there weren't any before, the dog would have the capacity--perhaps the desire--to communicate with other dogs. But without other dogs to communicate with, that dog would be prevented from manifesting something that is essentially doggish, because humans can't communicate via barking, and dogs can't be taught to speak, no matter how much we try to teach them.
If we were to clone an entity that had the capacity and desire for communication, but couldn't do it because
I just think that the "you" of that sentence ought to apply to everyone, not just rich white college kids.
On the up side, crying frequently is actually really, really healthy. The more you cry the better you feel, so to speak.
This is a teachable moment! Words are powerful and can do things we don't intend them to do. It's good to be aware of how the fact that you're a man may give extra meaning to your words (like when you say you won't let your fiance do something in a world in which many, many men are actually in control of what "their" women are and are not allowed to do, you know that you're speaking figuratively but considering the world I do not know that). Examine thy privilege.
But thank you for clarifying.
A friend of mine was raped, pictures were taken while she was getting raped, and they were distributed to pornography sites. That means that there are pictures of her at age 14 floating around the internet, people looking at her getting raped and likely masturbating. That is violence.
Not all violence is physical. He published sexually explicit photos of her against her will. If watching someone shower is sexual assault, then so should this be--it makes her body available to people against her will. In all likelihood, the results of his behavior made her the focus of intense bullying, probably more sexual harassment, rumors, etc etc. For a high school student? That shit can be lethal.
If someone took pictures of me in the shower against my will, and published them, it would be violent. This is violence because even though she took the picture, or consented to it, she didn't consent to his publicizing it. That's violence against her person even if not her body.